From that night forward, Adai changed her method completely.
She stopped keeping any physical books. Instead, she memorized everything Mama Nneka taught her during their market sessions. Whole chapters. Whole formulas. Whole passages of English comprehension.
She built a library inside her mind, organized, detailed, and locked behind a door that no one in that house had the key to.
Let them burn paper.
The knowledge was hers.
But then something happened that almost destroyed everything she had built.
Toba sat for his Junior WAEC examination at the end of that school year.
And he failed.
Not by a small margin.
He failed every single subject.
Mathematics. English. Integrated Science. All of them.
Blessing was humiliated beyond words. Her son, the one she had invested everything in, the one who wore the finest uniforms and attended the most expensive school in town, had failed completely.
And Blessing was not the kind of woman who accepted blame.
She needed someone to carry it for her.
So she looked across the compound at the only person who had no voice, no protector, and no way to fight back.
She pointed her finger at Adai and said words that would follow the girl for years.
“This witch has cursed my son.”
The following Sunday, Blessing dragged Adai to church.
Not for prayers.
Not for worship.
She dragged her to the front of the entire congregation for what the pastor called a deliverance session.
The pastor, a man named Apostle Fidelis, who wore white suits and gold rings, placed his heavy hand on Adai’s forehead and shouted prayers while 300 people watched.
Blessing stood beside him, weeping dramatically, dabbing her eyes with a handkerchief, telling the whole church that this girl had been practicing witchcraft inside the compound, that she had used dark powers to curse Toba, that she was possessed by spirits from her dead mother.
The congregation stared at the thin, silent girl in her torn dress and dirty feet, and they believed every word.
Nobody asked for proof.
Nobody asked Adai what she had to say.
They watched a 12-year-old child be called a witch in front of the entire community, and they said, “Amen.”
And when it was over, Blessing walked out of that church with her head high and her reputation polished, while Adai walked behind her, carrying the weight of a lie she could never wash off.
The witch label changed everything in the community.
Neighbors who had once looked at Adai with pity now crossed to the other side of the road when they saw her coming.
Market women whispered behind her back and covered their children’s eyes.
Boys in the street threw small stones at her when she carried water to the borehole.
Mothers warned their daughters to stay away from that possessed girl.
church.
And Blessing used the label perfectly.
She used it as permission to do anything she wanted.
“I am living with a witch in my house,” she told visitors. “Pray for me. I am suffering.”
And they prayed for her.
They brought her food and gifts.
They told her she was a brave, strong woman of God.
And nobody—not a single person in that entire community—ever walked to the backyard and asked why a child was sleeping in a dog kennel.
Then came the stolen necklace.
Blessing owned a gold chain she wore to every wedding, every church service, every burial ceremony.
One Monday morning, she screamed that it was missing.
She tore through the house, throwing cushions off chairs, slamming cupboard doors, pulling out drawers.
Then she stopped.
She turned slowly and looked directly at Adai.
And she smiled.
“Search the kennel,” she told Chief Okafor.
They walked to the backyard, pulled up the torn sack where Adai slept, and there it was—the gold necklace folded neatly underneath.
Adai knew she had never touched it.
She knew Blessing had planted it there.